Sunday, April 28, 2019
Biography of Madhvacharya
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| Biography of Madhvacharya |
Madhvacharya was one of the most important philosophers of the times of Bhakti movement. They also became famous as 'full-minded' and 'Ananditirtha'. Madhvacharya was the originator of 'Philosophism', also known as 'Dualism'. Dualism is one of the three main philosophies of Vedanta. Madhavacharya is considered as the third incarnation of air.
Madhvacharya was born in 1238 AD in a village called Pazak near Udupi Shivli in South Kannada district. In the short term, they were well-known and retired from Vedas and Vedanga. He retired in worship, meditation, study and scripture. He received education from Achyutpreksha, a follower of Shankar Vaishya, and with his teacher, he made a different opinion which is called "Dwait Darshan". According to them, Vishnu is divine. Like Ramanuja, he endorsed the practice of indulging his organs with signs of Shri Vishnu's weapons, conch, chakra, mace and Padma. In different parts of the country, he made his followers. Established the temple of Krishna in Udupi, which became a pilgrim place for all his followers. It is the social reform of sacrificing animal sacrifices in the yagya. He died in 79 years of age (1317 AD). Narayan Panditacharya, a book named Sumdhavvijay and Manimanjari, gives a traditional description of the work of Madhyapacharya and the work of the work. But this book is full of exaggerations, miracles and unbelievable events due to being a writer's devotee towards Acharya. Therefore, on the basis of which any precise description can not be present in respect to the life of Madhyapriya.
In different parts of the country, he made his followers. Established the temple of Krishna in Udupi, which became a pilgrim place for all his followers. It is the social reform of sacrificing animal sacrifices in the yagya. He died in 79 years of age. Narayan Panditacharya, a book named Sumdhavvijay and Manimanjari, gives a traditional description of the work of Madhyapacharya and the work of the work. But this book is full of exaggerations, miracles and unbelievable events due to being a writer's devotee towards Acharya. Therefore, on the basis of which any precise description can not be present in respect to the life of Madhyapriya.
Bhakti movement in India was one of the most important philosophers of the time. They are also famous as full name and Ananditirtha. He was the originator of elementalism, which is known as dualism. Dualism is one of the three main philosophies of Vedanta. Madhvacharya is considered as the third incarnation of air
Madhvacharya was the forerunner of his time in many ways, he has often gone against the prevailing customs. He rendered dual philosophy. He wrote a commentary on Dwait Darshan's Brahmsutra and also wrote an independent treatise 'Anukdhakan' for logical confirmation of his Vedanta lecture. Commentaries on Shrimadbhavgadgita and Upanishads, Mahabharata's interpretation of the meaning of the Mahabharata, Mahabharatattari Narayan and Shrimad Bhagvatpuran commentary on these are their other texts. Wrote a commentary on forty sutras before Rig Veda and rendered his opinion in many independent episodes.
Principles of Madhvacharya
According to Madhav, Brahma Saguna is special. Brahma itself is called Vishnu or Narayana. Absolute truthful virtuous Brahma is the ultimate element. It is also called as Parabrahma, Vishnu, Narayana, Hari, God, God, Vasudev, and so on. It is the consciousness, but not the nirguna, it is the cause of the world. No substance, Brahma creates the world from its desire (maya). The realization of the organisms and the world is subject to Brahma, so it is considered independent, whereas the creatures and the world are unreal. Vishnu is the creator of origin, destruction of war, knowledge cover, bondage and salvation. While Vishnu is a body, there are regular and universal independent. The power of God is Lakshmi. Lakshmi is also a regular face like God and Akshara is due to being Divine Vigilance.
According to Madhav, Brahma is unaware of Man-Vani - it implies that as the mountain does not appear in its full form, even then the speech can not be fully expressed by Vani etc. Even Brahma can not be fully expressed. Shri Madhava said, refuting the Shankaracharya's Mayanism, the way light and darkness can not live together, in the same way, being influenced by the ignorance of truth, Brahma is inconsistent; if avvata is Sat, then the Advaita principle is wrong and if it is unreal, then its How can anything affect how.
According to Madhvacharya, the organism is different from Brahman, but due to the degree of it, it is auspicious on the part. There is also a place of virtue, chit and joy in the organism.
Establishment of statues by Madhvacharya
Establishment of statues He had received many types of yogic powers and he also appeared from time to time in his life. They established many idols and by them the respected vihraas are still present. In Shree Bardinarayan, Vyas ji gave them three sculptures of Shaligram, which they passed in Subrahmanya, Udupi and Medal. Once a merchant's ship was going from Dwarka to Malabar. He drowned near Tulub. There was a beautiful statue of Lord Krishna, covered with Gopichandan. Madhvacharya received God's command and he removed the idols from the water and established it in Udupi. From then onwards, he became a pilgrimage to Rajatpithpur or Udupi Madhavanmukyanas. Once saved a sinking ship of a businessman. Impressed by this, he started giving half of his property to them. But their romance was filled with love for God and love for the world. Well, why did they start taking him? There are many instances of this kind of unusual sacrifice in their lives. Many times people wanted to disadvantage them and even stole their written text. But Acharya did not get disturbed or disturbed by it, but forgave them and caught him in love. They were constantly attached to God-consciousness.