Kabir

Kabir is celebrated personality of Hindi Literature. There are many stories regarding Kabir's birth. According to some people, they were born from the womb of a widow of Brahmin, a widow of Kashi, with the blessings of Ramanand Swami, whom Ramanand ji had blessed with blessings of being a son. The Brahmani threw that newborn baby near the Wavhatara rhythm.

One opinion of Kabir's parents is not sure that Kabir was the real child of "Nima" and "Niru" or Nima and Niru did only nurture them. It is said that Niru Juelahe found this child lying on the waves, which she brought to her house and raised her. Later this child was called Kabir.

Kabir has presented himself as a jugalhee -

"Caste Zulaah Name Kabira
Bani Buni Fero Udasi. '

Kabir Pathithas believe that Kabir originated in Kashi in the form of a child on the beautiful flower of Kamal in the Wavatarara pond. It is also said that Kabir was a Muslim from birth, and with the influence of Swami Ramananda in youth he got knowledge of Hindu religion. One day Kabir fell on the stairs of the pingaganga ghat, Ramanand ji was going down the stairs to perform Gangasananan that his feet fell on Kabir's body. The word 'Ram-Rama' came out immediately after his mouth. Kabir accepted the same Rama as Diksha-mantra and accepted Ramanandji as his Guru. In Kabir's words- "We have manifested in Kasi, Ramananda warns". It is known from other people that Kabir has erased the distinction of Hindu-Muslim and adopted the satsang of Hindu-devotees and Muslim festivals and assimilated the good things of both.

According to Janushuti, one son of Kabir was Kamal and daughter was curious. To raise so many people, they had to work a lot on their looms. There was a gathering of saints and saints in the house.

Kabir is believed to be in Kabir cult, Baal-Brahmachari and Virani. According to this sect, Kamathi was his disciple, and his disciples, Kali and Loi. Kabir has also used the word Loi for blanket at one place. Virtually Kabir's wife and child were both. Calling Loi in one place, Kabir says: -

"Kabit Kabir Sunhoo Ray Loi.
Hari Bin Haran Haran Ne Nahi .. '

Kabir was not studied-

'Do not touch a piece of paper, no gill, no hands.'

They did not write the books themselves, their mouths and their disciples wrote it. The glory of the Ramnam is echoed in all your thoughts. They believed in the same God and were strongly opposed to ritualism. They did not consider Avatar, Murthy, Roza, Id, Masjid, Temple etc.
The number of texts found in the name of Kabir varies according to different articles. H.H. According to Wilson, Kabir has eight texts in his name. Vishp G.H. When Westcott presented a list of Kabir's 84 texts, then Ramdas Gaud has computed 71 books in 'Hindutva'.

The collection of Kabir's speech is popularly known as `Bijak '. It has three parts - Ramaani, Sabad and Saravi; It is a compilation of Punjabi, Rajasthani, Khari Bid, Awadhi, Orirab, Vraj Bhasha etc. among many languages.

Kabir sees God as a friend, mother, father and husband. They are the closest to the human being. They sometimes say-

'Harimor Piu, I am Ram Bahuria', then sometimes I say, 'Hari Janni I child Tora'

At that time the horrors of Muslim terror were shadowed by Hindus. Kabir organized his cult in such a manner that the people, who were Muslim towards the Muslim vote, easily followed them. He kept his language simple and informative so that he could reach the common man. This facilitated the cordial meetings between the two communities. Their cult was anti-Muslim and anti-cowardly.

Kabir loved a peaceful life and he was a fan of non-violence, truth, virtue, etc. Due to his simplicity, his sad nature and saintly tendencies, he is being appreciated abroad today.

Kabir's entire life passed through Kashi, but he went to Maghara at the time of his death. He did not want to, even Maghars went. In old age, the fury and kurti ki hit them very much. In the same condition, he left Benaras and traveled to different parts of the country to conduct introspection and self-examination. Kabir was sad at Maghre:

"Abkhah Ram kawan speed mori.
Tajile Banaras Mati Bhai Mori .. ''

It is said that Kabir's enemies forced them to go to Maghara. They wanted that Kabir's liberation could not be done, but Kabir wanted to get rid of the devotion of Ram, not to Kashi Maran:

"Jau Kashi Tan Tanja Kabira
So who is Rama Nihota? ''

In his journey, he reached Pithorabad city of Kalinger District. There was a small temple of Ramkrishna. There, Saint Bhagwan Goswami was a curious seeker, but his arguments were not fully solved yet. He had an exchange of views with Saint Kabir. A Sakhi from Kabir had a deep impact on her mind-
Bea ran away, ran your boat.
Karah Beden says, "Do not know how to do it."

The elephant, who ran away from the forest, lost in the pit lost by the aunt, who told his sorrow?

Summarally, being inspired by the curiosity of religion, Lord Gosain left his home and came out and came out of the Harivasian caste and fell into the pit, being exiled alone in such a situation.

Kabir was against the ostensibly. He has a vision to target idol worship -


If I do the hug pooja hari, then I will worship.
Was it a wheelchair, jassi pc eaten world ..

Kabir died in Maghar at 119 years of age. Kabirdas ji's personality is unique in Sant poets. Apart from Goswami Tulsidas, in the history of 1200 years of Hindi literature, such talented personality is not of any poet.
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