Democracy is product of Rigveda:
The concept of democracy, as understood in modern political terms, is not a direct product of the Rigveda or ancient Indian scriptures. The Rigveda, one of the oldest sacred texts of ancient India, primarily consists of hymns, prayers, and philosophical reflections rather than explicit political or governance doctrines.
However, some scholars argue that certain ideas present in ancient Indian texts could be interpreted as early forms of democratic thought. For example:
1. Sabha and Samiti:
The Rigveda mentions institutions like Sabha and Samiti, which were gatherings or assemblies where discussions and decisions on various matters took place. While these gatherings were not necessarily democratic in the modern sense, some scholars suggest that they reflect a participatory form of decision-making.
2. Concept of Rta:
The Rigveda introduces the concept of "Rta," which is often translated as cosmic order or truth. Some scholars argue that the adherence to Rta implies a sense of moral and cosmic order that could be seen as a precursor to the idea of governance based on ethical principles.
It's essential to note that these interpretations are speculative, and the ancient Indian social and political structures were diverse and multifaceted. The Rigveda does not explicitly outline a democratic system as we understand it today.
The development of democracy as a political philosophy and practice is typically associated with ancient Greece, particularly the city-state of Athens. The Athenian democracy, which emerged in the 5th century BCE, involved direct citizen participation in decision-making.
While ancient India had rich political, philosophical, and ethical traditions, the direct influence of the Rigveda on the formation of modern democratic systems is not a straightforward or widely accepted proposition. Democracy, as a political system, has evolved over time and is influenced by a variety of cultural, historical, and philosophical factors from different civilizations.