Who am I in Buddha Phelophy | Form and Feeling - Perception and Volitional Formations - Consciousness - Searching Who am I in Buddha Phelophy

Who am I in Buddha Phelophy: 

In Buddhist philosophy, the concept of "self" is central to understanding human existence. The Buddha, Siddhartha Gautama, taught that there is no permanent, unchanging, and independent self (anatta). According to Buddhism, the self is an illusion, and clinging to the idea of a permanent self leads to suffering.

Form and Feeling - Perception and Volitional Formations - Consciousness - Searching Who am I in Buddha Phelophy
Who am I

In Buddhist terms, you are considered to be a constantly changing and interconnected set of phenomena rather than a fixed and independent entity. The self is seen as a combination of five aggregates or skandhas, which are:


1. Form (Rupa): The physical aspects of the body.
2. Feeling (Vedana): The sensory and emotional responses to experiences.
3. Perception (Sanna): The mental recognition and labeling of objects.
4. Volitional Formations (Sankhara): Mental formations, including thoughts, habits, and conditioning.
5. Consciousness (Vinnana): The awareness or consciousness that arises dependent on the other aggregates.


According to Buddhist philosophy, understanding the nature of these aggregates and recognizing their impermanence and interdependence leads to liberation from suffering (dukkha) and the cycle of birth and death (samsara). The goal is to achieve enlightenment and attain Nirvana, which is a state of liberation beyond suffering and the cycle of rebirth.

So, in the context of Buddhist philosophy, you are a constantly changing and interconnected set of phenomena, and the realization of this impermanence and interdependence is crucial for spiritual awakening and liberation from suffering.

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